Liang Dong | The Most Attractive Person is the One Who Doesn't Judge Others
Zhuge Liang said: 'So the Five – Confucius, Mencius, Yang Sin, and Gongsun Long – are five with Master Kong. Is this really the case? Or is it that Master Kong is merely a figure in the north and south?' His disciple said, 'I have learned the way of Master Kong! I can cook a bronze tripod in winter and make ice in summer.' Zhuge Liang said: 'That's using yang energy to attract yang energy, and yin energy to attract yin energy. That's not the way I speak of. I will show you a higher level.' So Zhuge Liang took out two zithers, tuned them, and put one at the entrance and one in the room, with a considerable distance between them.
The frequency is 'one' when it occurs frequently
We continue to look at 'The Ghost of Xu'. One day, Zhuang Zhou and Hui Shi discussed a question. Zhuang Zhou said, 'In the early days of the Zhou Dynasty, there was a man named Zhuge Liang. He was said to be very interesting. Zhuge Liang's student said, 'I have learned a very powerful technique from Zhuge Liang – I can summon yang with yang energy and yin energy with yin energy.'
This is a very interesting thing. If it were really the case, it might mean that humans invented a more environmentally friendly natural method for making refrigerators a long, long time ago, unlike the use of fluorinated compounds now.
Zhuge Liang said: 'That's using yang energy to attract yang energy, and yin energy to attract yin energy. That's not the way I speak of. I have a higher level to show you.' After that, Zhuge Liang took out two zithers, tuned them, and placed one at the entrance and the other in the room, with a considerable distance between them.
Because he tuned these two zithers to the same frequency, when he played the A string of the zither (the ancient zither has 'five tones': Gong, Shang, Jiao, Zheng, and Yu, representing 'five elements': gold, wood, water, fire, and earth. 'Five tones' plus Wen and Wu made up seven strings), the B zither, which was placed at a considerable distance, seemed to resonate with the A zither as if they were entangled – wow, Zhuge Liang is a master zither player!
What does 'tuning a zither' mean? From a linguistic point of view, 'tuning a zither' means tuning two zithers to a completely identical frequency. It doesn't require any physical connection, it only forms resonance through sound waves. When you play the A string of the zither, the A string of the B zither 'hum's' in response.
In the human world, flirting between men and women is similar. If two people reach a completely synchronized state, when you smile, he understands; when you cry, he sheds tears; when you give him a glance, he starts to get dressed (because your gaze implies that he should not catch a cold).
The highest level of 'tuning a zither' is to achieve resonance without any tangible, airy, or phenomenal connection.Whether it's 'tuning' the ancient zither, or 'tuning' love, perhaps they are all like this.
Zhuge Liang tuned these two zithers to the same frequency. You can imagine how meticulous his hands and heart must have been. I don't play the zither, but I know that zither players are extremely sensitive.
Next, Zhuge Liang also put each zither's gong, shang, jiao, zheng, and yu each tone into a disharmonious state, so that when playing the zither, the zither strings produced a type of overtones (not one-to-one correspondence, but 'buzzing' sounds), at this time, the sound produced by each zither string and other zither strings were chaotic.
In fact, Zhuang Zhou used this story to say 'If everyone resonates at the same frequency, you can connect instantaneously. But if everyone is independently stretched and has different internal frequencies, and different internal voices, playing any string of the zither will cause the other strings to make a chaotic noise – isn't this just like the relationship between you and the others?'
Hui Shi said: 'My younger sister makes me very unhappy, I think she is very stubborn, she always doesn't listen to me, she completely ignores my existence.'
After repeatedly questioning and communicating honestly, he finally reached a conclusion: 'My younger sister doesn't listen to me because I never listened to what she said.'
Therefore, doing this exercise is to help everyone understand, at the time when you are most unhappy, are you yourself with the 'limited by matter'I have a way to slowly understand Zhuang Zhou's feelings, not that 'buzzing' is a chaotic noise, but I feel Zhuang Zhou wants to say.
It's wonderful, I feel a head-spinning sensation, thank you Zhuang Zhou.
I feel a resonance with Zhuang Zhou after two thousand years – not that 'buzzing' is a chaotic noise, but I feel Zhuang Zhou wants to say.
Great, this feeling is wonderful, thank you Zhuang Zhou.
I have a way to slowly understand Zhuang Zhou's feelings, not that 'buzzing' is a chaotic noise, but I feel Zhuang Zhou wants to say.It's very simple to say, we don't need to flatter people, we don't need to praise and commend people, we don't need to criticize others to appear superior, we don't need to save anyone – nothing is needed.
We just strip away everything behind the things people do that is important, and there is no need to comment on it.
I was wondering, if I could still maintain a 'yes, my sister is wrong, she didn't make mistakes' mentality while my son spends three hours writing six words, drinks eight glasses of water, argues with his mother three times, and eats two ice creams, I would still be unable to write six characters.
I don't need to criticize myself for being lazy, I don't need to criticize myself for appearing so tolerant, in fact, I'm afraid of creating more trouble, and I'm afraid of the small, vague, and hidden resentment within me, I don't even want to comment on whether I have this kind of thought, when I just accompany him to watch him make a mess and argue with his mother, I don't want to show a victorious smile, nor a grieving expression; I don't want to be afraid that he will eventually grow up and make a mess in the unit with women, or with men, or with women colleagues or superiors, or anyone who doubts his efficiency – I don't want to think about what he will be like in the future, nor do I want to think about what happened in the past, I don't want to criticize myself for this, I don't want to criticize myself for appearing so tolerant, in fact, I'm afraid of creating more trouble, and I'm afraid of the small, vague, and hidden resentment within me, I don't even want to think about whether I have this kind of thought.I just watch him make a mess and argue with his mother, I don't show a victorious smile, nor a grieving expression; I don't want to be afraid that he will eventually grow up and make a mess in the unit with women, or with men, or with women colleagues or superiors, or anyone who doubts his efficiency – I don't want to think about what he will be like in the future, nor do I want to think about what happened in the past, I don't want to criticize myself for this, I don't want to criticize myself for appearing so tolerant, in fact, I'm afraid of creating more trouble, and I'm afraid of the small, vague, and hidden resentment within me, I don't even want to think about whether I have this kind of thought.
I don't comment on anything, I don't think about it, and I don't even have this kind of thought – at this time, you will be in a harmonious state with everyone, you will be in harmony with all people, at this time, you will be in a harmonious stateIn fact, this matter is very simple to say, we don't need to flatter people, we don't need to praise and commend people, we don't need to criticize others to appear superior, we don't need to save anyone – nothing is needed.
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Wi-Fi
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